Vladek was notorious, the subject of jokes and gossip in Auschwitz work camp X. He was a Polish country boy who received packages from home with fruit and woolen socks, so he was potentially a person of some standing. All the same, he never washed.

Otto, the German barracks chief, one of the first inmates of Auschwitz, #14, ordered him to bathe. First in a nice way, that is to say with insults, then with slaps and punches, but in vain.

There came a mild September Sunday, one of the rare work free Sundays, and Otto took out one of the huge soup tubs, rinsed it, and then filled it with hot water. He put Vladek in it and washed him from head to foot. Otto could have beaten him up or had him transferred to the punishment camp.

That evening was Yom Kippur eve, and the inmates got in line for soup, as on every other evening. Otto was in charge of dispensing the soup. When Ezra got in front of Otto, he did not hold out his mess tin. Instead, he said: “Mr. Barracks Chief, for us today is a day of atonement and I cannot eat my soup. I respectfully ask you to save it for me until tomorrow evening.”

In all his Camp years, Otto had never run into a prisoner who refused food. He told Ezra to step aside and come back to him after he had finished lading it out.

Was Ezra perhaps less hungry then on other days?

Ezra answered that certainly he was no less hungry, that on the day of Yom Kippur he should also abstain from work, but he knew that if he did so he would be denounced and killed, and therefore he would work because the law allows disobedience of almost all precepts and prohibitions in order to save a life. That nevertheless he intended to observe the prescribed fast because he wasn’t certain that this would lead to his death.

Otto could not believe that after so long in Auschwitz Ezra had any sins for which he had to atone. Ezra explained that the atonement was not a strictly personal matter. The day and the fast contributed toward obtaining forgiveness from God for sins committed by others. “My sins too,” asked Otto. “What about their sins,” he continued, pointing at the German guards.

Ezra answered that, unlike Jonah the biblical prophet who brought forgiveness for all people, he was a simple man. He must insist on asking Mr. Barracks Chief that his soup be saved until the following evening, and also next morning’s bread. Do not keep the soup warm; keep it cold.

Otto asked why, and Ezra answered that there were two good reasons for this, one sacred and one profane. In the first place, he began to speak in a Talmudic singsong and to sway a little back and forth from the waist up, according to some it was inadvisable to make a fire on Yom Kippur even by the hand of Christians. In the second place, Camp soup tended to go sour quickly, especially when kept in a warm place. All the prisoners preferred to eat it cold rather than sour.

The following evening Otto presented Ezra with a huge portion of bread and soup.

How did Ezra know he could risk asking Otto for this consideration? Because Ezra saw that Otto did not beat Vladek, that he rinsed this soup pot before the bath, and that he used hot water, not cold, to bathe Vladek. (Primo Levi; “Moments of Reprieve,” The Cantor and the Barracks Chief)

“Daniel set the resolve in his heart to not be defiled by the king’s food nor by his drinking wine, so he requested of the Officer of the Eunuchs that he not be defiled. The Lord gave Daniel to the Attributes of Kindness and Compassion before the Officer of the Eunuchs. The Officer said to Daniel, “I fear my lord the king, who has provided your food and your drinks, lest he see your face is more ill at ease than the other youths in your situation, and you will forfeit my head to the King!” (Daniel 1:8-10)

Once Daniel heard the Officer, rather than execute Daniel, speak from his heart, he knew that he would get his way.

It only takes one tiny act of compassion to open the door for other people to begin to hope. Daniel heard the compassion in the voice of the Officer, and Ezra saw the compassion in the bath that Otto gave Vladek.

Daniel, the teacher of how to survive and thrive in exile, taught us to look for, grab and hold on to such expressions of kindness and humanity. This is a lesson we must take with us, especially in our darkest moments. It is also a lesson that we must always offer such expressions of kindness to others so that they can find hope. When we hate each other, we destroy far more than relationships; we deprive others who live in a world of hate of the opportunity to discover seeds of hope.

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Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.

Samuel I 4:1-11:

1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer; and the Philistines pitched in Aphek. 2 And the Philistines put themselves in array against Israel; and when the battle was spread, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men. 3 And when the people were come into the camp, the elders of Israel said: ‘Wherefore hath the LORD smitten us to-day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that He may come among us, and save us out of the hand of our enemies.’ 4 So the people sent to Shiloh, and they brought from thence the ark of the covenant of the LORD of hosts, who sitteth upon the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang. 6 And when the Philistines heard the noise of the shout, they said: ‘What meaneth the noise of this great shout in the camp of the Hebrews?’ And they knew that the ark of the LORD was come into the camp. 7 And the Philistines were afraid, for they said: ‘God is come into the camp.’ And they said: ‘Woe unto us! for there was not such a thing yesterday and the day before. 8 Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues and in the wilderness. 9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you; quit yourselves like men, and fight.’ 10 And the Philistines fought, and Israel was smitten, and they fled every man to his tent; and there was a very great slaughter; for there fell of Israel thirty thousand footmen. 11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

Samuel I 5:1 – 7:4

1 Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod. 2 And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon. 3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of the LORD. And they took Dagon, and set him in his place again. 4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the trunk of Dagon was left to him. 5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day. {P}

6 But the hand of the LORD was heavy upon them of Ashdod, and He destroyed them, and smote them with emerods, even Ashdod and the borders thereof. 7 And when the men of Ashdod saw that it was so, they said: ‘The ark of the God of Israel shall not abide with us; for His hand is sore upon us, and upon Dagon our god.’ 8 They sent therefore and gathered all the lords of the Philistines unto them, and said: ‘What shall we do with the ark of the God of Israel?’ And they answered: ‘Let the ark of the God of Israel be carried about unto Gath.’ And they carried the ark of the God of Israel about thither. {S} 9 And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great discomfiture; and He smote the men of the city, both small and great, and emerods broke out upon them. 10 So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying: ‘They have brought about the ark of the God of Israel to us, to slay us and our people.’ 11 They sent therefore and gathered together all the lords of the Philistines, and they said: ‘Send away the ark of the God of Israel, and let it go back to its own place, that it slay us not, and our people’; for there was a deadly discomfiture throughout all the city; the hand of God was very heavy there. 12 And the men that died not were smitten with the emerods; and the cry of the city went up to heaven.

1 And the ark of the LORD was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners, saying: ‘What shall we do with the ark of the LORD? declare unto us wherewith we shall send it to its place.’ {S} 3 And they said: ‘If ye send away the ark of the God of Israel, send it not empty; but in any wise return Him a guilt-offering; then ye shall be healed, and it shall be known to you why His hand is not removed from you.’ 4 Then said they: ‘What shall be the guilt-offering which we shall return to Him?’ And they said: ‘Five golden emerods, and five golden mice, according to the number of the lords of the Philistines; for one plague was on you all, and on your lords. 5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel; peradventure He will lighten His hand from off you, and from off your gods, and from off your land. 6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when He had wrought among them, did they not let the people go, and they departed? 7 Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them. 8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return Him for a guilt-offering, in a coffer by the side thereof; and send it away, that it may go. 9 And see, if it goeth up by the way of its own border to Beth-shemesh, then He hath done us this great evil; but if not, then we shall know that it is not His hand that smote us; it was a chance that happened to us.’ 10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home. 11 And they put the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods. 12 And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh. 13 And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. 14 And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone; and they cleaved the wood of the cart, and offered up the kine for a burnt-offering unto the LORD. {S} 15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone; and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto the LORD. 16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day. {S} 17 And these are the golden emerods which the Philistines returned for a guilt-offering unto the LORD: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto Abel by the great stone, whereon they set down the ark of the LORD, which stone remaineth unto this day in the field of Joshua the Beth-shemite. 19 And He smote of the men of Beth-shemesh, because they had gazed upon the ark of the LORD, even He smote of the people seventy men, and fifty thousand men; and the people mourned, because the LORD had smitten the people with a great slaughter. 20 And the men of Beth-shemesh said: ‘Who is able to stand before the LORD, this holy God? and to whom shall it go up from us?’ 21 And they sent messengers to the inhabitants of Kiriath-jearim, saying: ‘The Philistines have brought back the ark of the LORD; come ye down, and fetch it up to you.’

1 And the men of Kiriath-jearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD. {P}

2 And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years; and all the house of Israel yearned after the LORD. {S} 3 And Samuel spoke unto all the house of Israel, saying: ‘If ye do return unto the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto the LORD, and serve Him only; and He will deliver you out of the hand of the Philistines.’ 4 Then the children of Israel did put away the Baalim and the Ashtaroth, and served the LORD only. {P}

Kings II 18:13-16

13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them. 14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying: ‘I have offended; return from me; that which thou puttest on me will I bear.’ And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house. 16 At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the door-posts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. {P}

Kings II 24:8-13

8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months; and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of the LORD, according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it. 12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers; and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

Daniel, Chapter 5:

1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. 2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his consorts and his concubines, might drink therein. 3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his consorts and his concubines, drank in them. 4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. 5 In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace; and the king saw the palm of the hand that wrote. 6 Then the king’s countenance was changed in him, and his thoughts affrighted him; and the joints of his loins were loosed, and his knees smote one against another. 7 The king cried aloud to bring in the enchanters, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon: ‘Whosoever shall read this writing, and declare unto me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall rule as one of three in the kingdom.’ {S} 8 Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation. 9 Then was king Belshazzar greatly affrighted, and his countenance was changed in him, and his lords were perplexed. 10 Now the queen by reason of the words of the king and his lords came into the banquet house; the queen spoke and said: ‘O king, live for ever! let not thy thoughts affright thee, nor let thy countenance be changed; 11 there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and astrologers; 12 forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.’ {P}

13 Then was Daniel brought in before the king. The king spoke and said unto Daniel: ‘Art thou Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah? 14 I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and surpassing wisdom is found in thee. 15 And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not declare the interpretation of the thing. 16 But I have heard of thee, that thou canst give interpretations, and loose knots; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt rule as one of three in the kingdom.’ {P}

17 Then Daniel answered and said before the king: ‘Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation. 18 O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty; 19 and because of the greatness that He gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. 20 But when his heart was lifted up, and his spirit was hardened that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him; 21 and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that God Most High ruleth in the kingdom of men, and that He setteth up over it whomsoever He will. 22 And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this; 23 but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of His house before thee, and thou and thy lords, thy consorts and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified; 24 then was the palm of the hand sent from before Him, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE MENE, TEKEL UPHARSIN. 26 This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and brought it to an end. 27 TEKEL, Thou art weighed in the balances, and art found wanting. 28 PERES, thy kingdom is divided, and given to the Medes and Persians.’ 29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should rule as one of three in the kingdom. 30 In that night Belshazzar the Chaldean king was slain.

Esther 1:1-7:

1 Now it came to pass in the days of Ahasuerus–this is Ahasuerus who reigned, from India even unto Ethiopia, over a hundred and seven and twenty provinces– 2 that in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the castle, 3 in the third year of his reign, he made a feast unto all his princes and his servants; the army of Persia and Media, the nobles and princes of the provinces, being before him; 4 when he showed the riches of his glorious kingdom and the honour of his excellent majesty, many days, even a hundred and fourscore days. 5 And when these days were fulfilled, the king made a feast unto all the people that were present in Shushan the castle, both great and small, seven days, in the court of the garden of the king’s palace; 6 there were hangings of white, fine cotton, and blue, bordered with cords of fine linen and purple, upon silver rods and pillars of marble; the couches were of gold and silver, upon a pavement of green, and white, and shell, and onyx marble. 7 And they gave them drink in vessels of gold–the vessels being diverse one from another–and royal wine in abundance, according to the bounty of the king.

Author Info:
Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.