Lessons of the Succah or Why I’m Not A Tzaddik
It actually wasn’t that difficult because I was reading a set of books about the Chofetz Chaim. I was enthralled and when I eventually fell asleep I dreamt of growing up to be the next Chofetz Chaim. I woke up determined to never again speak a word of Lishon Harah – destructive speech. I calmly reported my new mission in life to my father at the festival meal, and he was supportive of the general idea, although he suggested that perhaps I begin with smaller steps. “But then I won’t be the Chofetz Chaim. He started with giant steps!”
“First of all, I’m not sure that is true. Second of all, why do you want to be a Tzaddik like someone else? Be a Tzaddik as you.” OK, he was right, but still, I wanted to tackle the Lishon Harah issue. My sister carefully listened to the conversation and calmly predicted that my life as a Tzaddik would not last the day!
She did whatever she could to provoke me. I refused to respond. “Hey! Maybe this Tzaddik thing is not as hard as they say.” So, although she continues to deny her evil deeds more than forty years later, she kicked me. I cried. Our older sister, a true Tzaddeiket, came running asking, “What happened?” “She kicked me!”
There went my Tzaddik plans. “You spoke Lishon Harah!” she said as she calmly walked away. Not even a day, and there were holes in my armor.
Why am I not a Tzaddik? It’s my sister’s fault.
I believed as a child, as do many people, even adults, that a Tzaddik had to be perfect. But it’s not true. Simply look up at the roof of your Succah and you will see holes throughout the S’chach. The Succah is an imperfect structure and yet it is holy. Even holy people have gaps in their spiritual armor, and they are still holy.
So, why am I not a Tzaddik? Because I continue to struggle to accept the gaps in the S’chach and the giant holes in my armor. Hopefully, this year, the Succah will finally get its message through my head.
Author Info:
Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone™ is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.
9 Comments
[...] passed down to the next generation. I knew that, as I was not a Tzaddik – please see “Why I’m Not A Tzaddik” for the explanation – and would not be safe without my grandfather at my [...]
[...] passed down to the next generation. I knew that, as I was not a Tzaddik – please see “Why I’m Not A Tzaddik” for the explanation – and would not be safe without my grandfather at my [...]
[...] passed down to the next generation. I knew that, as I was not a Tzaddik – please see “Why I’m Not A Tzaddik” for the explanation – and would not be safe without my grandfather at my [...]
[...] passed down to the next generation. I knew that, as I was not a Tzaddik – please see “Why I’m Not A Tzaddik” for the explanation – and would not be safe without my grandfather at my [...]
[...] passed down to the next generation. I knew that, as I was not a Tzaddik – please see “Why I’m Not A Tzaddik” for the explanation – and would not be safe without my grandfather at my [...]
[...] passed down to the next generation. I knew that, as I was not a Tzaddik – please see “Why I’m Not A Tzaddik” for the explanation – and would not be safe without my grandfather at my [...]
[...] passed down to the next generation. I knew that, as I was not a Tzaddik â please see âWhy Iâm Not A Tzaddikâ for the explanation â and would not be safe without my grandfather at my [...]
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And yet that imperfection of struggling to accept the fact that we cant be perfect is ALSO part of your imperfections. Perhaps the succah tells us that is also not a contradiction to being a tzaddik?
During the time of the Seer of Lublin, the non-Chassidic Rabbi of the city was nicknamed the Eisener Kop, the Iron Head- because he had a mind like a steel trap, A great Rav.
However, he wasn’t the biggest fan of Chassidut and there are numerous stories of verbal jousting between him and the Seer.
One such story:
One time, upon seeing the multitudes converging on the Seer of Lublin’s Chassidic Court – the Eisiner Kop told him “You’re a fraud – they’re under the misconception that you’re a Tzaddik!”.”You’re a million percent right!- The Seer tells all the Chassidim who’ve come to be with him “I don’t know why you’ve come to me – I’m not a Tzaddik!!”.
Of course, this backfires – even more people are coming because word spreads like wildfire “Not only is our Rebbe,The Seer, a Tzaddik, but he’s altogether soooo humble!!!”
So now with even more multitudes coming, the Eisiner Kop tells the Seer – “OK, so tell them you really ARE a Tzaddik!”;to which the Seer replies “I hope you’ll forgive me, but I’m not willing to lie.”