Shofetim: Nicknames & Judges
Aug 12th, 2010 by Rabbi Simcha Weinberg in Portion of the Week, Spiritual Growth
Everyone is focused on their walks, jogs, or runs. We do not say more than “Good Morning” to each other, although usually we just nod our heads in greeting. We don’t know each other’s names, but we all have nicknames: There is “Backwards Charlie”, who walks backwards, “The Tree Hugger” who stretches in front of a tree, “The Teacher” who won’t miss an opportunity to convey his priceless wisdom to any victim – I’m sorry – willing listener. “The Duck” has a unique walk, “Ebony” is an albino, and “Unlucky” is a woman who has walked three miles every day for 15 years and hasn’t lost a pound. I’m “Soldier Boy” because of my IDF tee shirt.
For some reason, people want to speak to me as I stretch after my walk. Everyone knows their nicknames and wants me to understand their peculiarities. “Backwards Charlie” has no natural sense of balance. He walks backwards to overcome his vertigo. “The Duck” has a neurological disorder. “The Teacher’s” wife and daughters refuse to listen to a word he says. Everyone has a story and is desperate to be understood.
We are commanded to appoint judges for each tribe, community, metropolis etc. “All politics are local” for some. For us: “All Judgments are local.” A person who stands before a judge must feel that the judge understands him and can relate to him on a personal level.
Perhaps that is why we have so many appellations – nicknames – for God. We experience God in different ways. Each Name reflects a different perspective, often deeply personal and unique.
When we stand before God on Rosh Hashana for judgment we are granted the same consideration as a person who stands in court: My Judge can relate to me as I am.”
Author Info:
Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.
For some reason, people want to speak to me as I stretch after my walk. Everyone knows their nicknames and wants me to understand their peculiarities. “Backwards Charlie” has no natural sense of balance. He walks backwards to overcome his vertigo. “The Duck” has a neurological disorder. “The Teacher’s” wife and daughters refuse to listen to a word he says. Everyone has a story and is desperate to be understood.
We are commanded to appoint judges for each tribe, community, metropolis etc. “All politics are local” for some. For us: “All Judgments are local.” A person who stands before a judge must feel that the judge understands him and can relate to him on a personal level.
Perhaps that is why we have so many appellations – nicknames – for God. We experience God in different ways. Each Name reflects a different perspective, often deeply personal and unique.
When we stand before God on Rosh Hashana for judgment we are granted the same consideration as a person who stands in court: My Judge can relate to me as I am.”
Author Info:
Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.
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R’Shlomo tells us “Va’Yeira eilav HaShem”And G-d appeared to him =Avraham’s name is omitted to signify a special closeness.
Perhaps our usage of appellations for G-d indicates a special closeness we feel to The Judge.
Ivdu et HaShem b’Yira’ah v’Geeloo biR’adah-Serve G-d in Awe and Rejoice in your trembling(T’hillim 2;11)
It is such an awesome time ,Elul, preparing ourselves for our audience with the King, coming before The Judge.
But, don’t give up! WE KNOW THE JUDGE.
Sometimes I feel we resort to nicknames because we are afraid to deal with The Name.
Although we know The Judge and use these appellations because of our closeness- a silent prayer underlies our supplications-How much do we wish we didn’t have to use these nicknames!!
I am a teacher in the middle of white-bread Indiana and am teaching Chaim Potok’s The Chosen. I do not have a theological question nor a question for spiritual growth, so please pardon my intrusion. I have no one to help clarify my literature/ cultural questions, but I found you online!!!
I am confused about the abbreviated titles for some of these characters. Reb Saunders is a rabbi (tzaddik), and Rav Gershonson is a college professor. Are they both rabbis, and the two different abbreviations denote the different kind of degree? Can anyone with a rabbinical degree be called “Reb” regardless of his duties as a rabbi?
Thanks,
Denise