Shofetim: Monuments & Bubblegum
Aug 9th, 2010 by Rabbi Simcha Weinberg in Portion of the Week, Spiritual Growth
A constant refrain of my childhood was: “A bubblegum tree will grow in your stomach if you swallow your gum.” It was intended to frighten me out of swallowing my gum, one of the greatest pleasures of my life. I could not imagine that my mother would lie so I began to wonder whether the bubblegum tree would grow out of my nose or my mouth. I carefully thought about the flavor I would next swallow. The problem was that I enjoyed different flavors and colors (There was only one brand: Paskez) and I did not want my unlimited lifetime supply of gum to be limited to one flavor. I could snip off a pack or two that would grow out of my mouth or nose, but I didn’t know whether there was room in my stomach (I was quite skinny at the time) for two bubblegum trees. My mother’s rule became my dilemma. I decided to not risk being committed to a single flavor and chose to not have a tree growing in my stomach. (I also decided not to believe my mother: I had already swallowed countless pieces of gum, and when I carefully examined my stomach I could not find the beginnings of any trees.)
I thought about my bubblegum tree dilemma this morning on my hike around Van Cortland Park. Vast areas have been fertilized and I was wondering: if a gum tree could grow in my stomach, what would happen if I dropped my gum into freshly fertilized earth? I chose not to experiment because I doubt that most people would be happy with the Israeli gum I chew. People would complain to the mayor about his choice of gum trees, riots would ensue and my tree would probably be vandalized. One person’s gum is another person’s nightmare.
No wonder the Torah prohibits us from erecting a Matzeiva – a monument to God. (Deuteronomy 16:22) It was perfectly acceptable for Jacob put a monument up after his dream: he would not be imposing his view, rule, or gum tree, on anyone else. Now, the Torah says, “God despises monuments.” God does not want any of us to impose our views on anyone else. A monument is fixed. It does not allow for a different point of view. One person’s absolute is another’s dilemma or even nightmare.
Author Info:
Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.
I thought about my bubblegum tree dilemma this morning on my hike around Van Cortland Park. Vast areas have been fertilized and I was wondering: if a gum tree could grow in my stomach, what would happen if I dropped my gum into freshly fertilized earth? I chose not to experiment because I doubt that most people would be happy with the Israeli gum I chew. People would complain to the mayor about his choice of gum trees, riots would ensue and my tree would probably be vandalized. One person’s gum is another person’s nightmare.
No wonder the Torah prohibits us from erecting a Matzeiva – a monument to God. (Deuteronomy 16:22) It was perfectly acceptable for Jacob put a monument up after his dream: he would not be imposing his view, rule, or gum tree, on anyone else. Now, the Torah says, “God despises monuments.” God does not want any of us to impose our views on anyone else. A monument is fixed. It does not allow for a different point of view. One person’s absolute is another’s dilemma or even nightmare.
Author Info:
Learn & discover the Divine prophecies with Rabbi Simcha Weinberg from the holy Torah, Jewish Law, Mysticism, Kabbalah and Jewish Prophecies. The Foundation Stone is the ultimate resource for Jews, Judaism, Jewish Education, Jewish Spirituality & the holy Torah.
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We have probably all experienced the “set-in-stone mentality”, absolutes that make it hard -if not impossible- for the individual to experience God in his/her unique way. In one way or another, we have all been exposed to someone else’s single-flavored bubblegum tree or rigid monument. Maybe we have even planted or erected our own.
Unfortunately, this often translates into parents and schools conditionning rather than developing the minds of their charges.
A strong, unchanging, uncompromising monument can feel safe; this is our view of God, this is our view of how you are to serve Him. It makes it easier to define and determine the “proper” lifestyle. And it makes it easier for the followers to blindly follow.
Reb Mendel of Kotzk warns against our tendency to rely on and imitate others’ views.
“A man is obligated to do two things,”, Reb Mendel taught- “not to swindle himself, and not to imitate others”. These two things are ultimately one; for to blindly imitate anyone is equivalent to swindling oneself- to cheating one’s own inner point out of its natural birthright to self-expression. (Leaping Souls, Kotzker Independance)
If God despises monuments, isn’t it time to present our children and to seek for ourselves “Torat Chaim”, a dynamic, potent, fluid and independant relationship with God?
Our Holy Torah is called both ‘mayim chayim’ and ‘etz chayim’=> waters of life and the living tree.
Water and Tree -giving life and growth,flowing yet stationary,life-shaping and firm,connected yet branching out, bearing fruit,portable yet anchoring , the paradox that isn’t.
R’Shlomo citing the Izhbitser Rebbe ” The greatest challenge before a yid is balancing the Infinite and the Finite.”(The Why and The How). Eating Matza on Pesakh is sooooo infinite, but if your Matza is 18+ minutes baked- you’ve got a problem.” (i.e.it’s not Matza that can be eaten on Pesakh, not unleavened)